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During the Oregon years there was an increased emphasis on Rajneesh's prediction that the world might be destroyed by nuclear war or other disasters in the 1990s.[133] Rajneesh had said as early as 1964 that "the third and last war is now on the way" and frequently spoke of the need to create a "new humanity" to avoid global suicide.[134] This now became the basis for a new exclusivity, and a 1983 article in the Rajneesh Foundation Newsletter, announcing that "Rajneeshism is creating a Noah's Ark of consciousness ... I say to you that except this there is no other way", increased the sense of urgency in building the Oregon commune.[134] In March 1984, Sheela announced that Rajneesh had predicted the death of two-thirds of humanity from AIDS.[134][135] Sannyasins were required to wear rubber gloves and condoms if they had sex, and to refrain from kissing, measures widely represented in the press as an extreme over-reaction since condoms were not usually recommended for AIDS prevention because AIDS was considered a homosexual disease at that stage.[136][137] During his residence in Rajneeshpuram, Rajneesh also dictated three books under the influence of nitrous oxide administered to him by his private dentist: Glimpses of a Golden Childhood, Notes of a Madman and Books I Have Loved.[138] Sheela later stated that Rajneesh took sixty milligrams of valium each day and was addicted to nitrous oxide.[139][140][141] Rajneesh denied these charges when questioned about them by journalists.[139][142]
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While Rajneesh's teachings were not welcomed by many in his own home country during his lifetime, there has been a change in Indian public opinion since Rajneesh's death.[255][256] In 1991, an Indian newspaper counted Rajneesh, along with figures such as Gautama Buddha and Mahatma Gandhi, among the ten people who had most changed India's destiny; in Rajneesh's case, by "liberating the minds of future generations from the shackles of religiosity and conformism".[257] Rajneesh has found more acclaim in his homeland since his death than he did while alive.[30] Writing in The Indian Express, columnist Tanweer Alam stated, "The late Rajneesh was a fine interpreter of social absurdities that destroyed human happiness."[258] At a celebration in 2006, marking the 75th anniversary of Rajneesh's birth, Indian singer Wasifuddin Dagar said that Rajneesh's teachings are "more pertinent in the current milieu than they were ever before".[259] In Nepal, there were 60 Rajneesh centres with almost 45,000 initiated disciples as of January 2008.[260] Rajneesh's entire works have been placed in the Library of India's National Parliament in New Delhi.[256] The Bollywood actor, and former Minister of State for External Affairs, Vinod Khanna, worked as Rajneesh's gardener in Rajneeshpuram in the 1980s.[261] Over 650 books[262] are credited to Rajneesh, expressing his views on all facets of human existence.[263] Virtually all of them are renderings of his taped discourses.[263] Many Bollywood personalities like Parveen Babi and Mahesh Bhatt were also known to be the followers of Rajneesh's philosophy.[264] His books are available in more than 60 languages from more than 200 publishing houses[265] and have entered best-seller lists in Italy and South Korea.[257] [266][267]
A number of commentators have remarked upon Rajneesh's charisma. Comparing Rajneesh with Gurdjieff, Anthony Storr wrote that Rajneesh was "personally extremely impressive", noting that "many of those who visited him for the first time felt that their most intimate feelings were instantly understood, that they were accepted and unequivocally welcomed rather than judged. [Rajneesh] seemed to radiate energy and to awaken hidden possibilities in those who came into contact with him".[287] Many sannyasins have stated that hearing Rajneesh speak, they "fell in love with him".[288][289] Susan J. Palmer noted that even critics attested to the power of his presence.[288] James S. Gordon, a psychiatrist and researcher, recalls inexplicably finding himself laughing like a child, hugging strangers and having tears of gratitude in his eyes after a glance by Rajneesh from within his passing Rolls-Royce.[290] Frances FitzGerald concluded upon listening to Rajneesh in person that he was a brilliant lecturer, and expressed surprise at his talent as a comedian, which had not been apparent from reading his books, as well as the hypnotic quality of his talks, which had a profound effect on his audience.[291] Hugh Milne (Swami Shivamurti), an ex-devotee who between 1973 and 1982 worked closely with Rajneesh as leader of the Poona Ashram Guard[292] and as his personal bodyguard,[293][294] noted that their first meeting left him with a sense that far more than words had passed between them: "There is no invasion of privacy, no alarm, but it is as if his soul is slowly slipping inside mine, and in a split second transferring vital information."[295] Milne also observed another facet of Rajneesh's charismatic ability in stating that he was "a brilliant manipulator of the unquestioning disciple".[296]
Writing in the Seattle Post Intelligencer in January 1990, American author Tom Robbins stated that based on his readings of Rajneesh's books, he was convinced Rajneesh was the 20th century's "greatest spiritual teacher". Robbins, while stressing that he was not a disciple, further stated that he had "read enough vicious propaganda and slanted reports to suspect that he was one of the most maligned figures in history".[301] Rajneesh's commentary on the Sikh scripture known as Japuji was hailed as the best available by Giani Zail Singh, the former President of India.[256] In 2011, author Farrukh Dhondy reported that film star Kabir Bedi was a fan of Rajneesh, and viewed Rajneesh's works as "the most sublime interpretations of Indian philosophy that he had come across". Dhondy himself said Rajneesh was "the cleverest intellectual confidence trickster that India has produced. His output of the 'interpretation' of Indian texts is specifically slanted towards a generation of disillusioned westerners who wanted (and perhaps still want) to 'have their cake, eat it' [and] claim at the same time that cake-eating is the highest virtue according to ancient-fused-with-scientific wisdom."[309] 2ff7e9595c
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